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Alex Chediak

Helping young adults thrive at college and beyond

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Vintage Francis Schaeffer

November 20, 2007 by Alex Chediak

Francis Schaeffer argued that “at its core, the Reformation was the removing of the humanistic distortions which had entered the church.” Schaeffer explains:

…The Christianity of the Reformation, therefore, stood in rich contrast to the basic weakness and final poverty of the humanism which existed in that day and the humanism which has existed since.
It is important that the Bible sets forth true knowledge about mankind. The biblical teaching gives meaning to all particulars, but this is especially so in regard to that particular which is the most important to man, namely, the individual himself or herself. It gives a reason for the individual being great. The ironic fact here is that humanism, which began with Man’s being central, eventually had no real meaning for people. On the other hand, if one begins with the Bible’s position that a person is created by God and created in the image of God, there is a basis for that person’s dignity. People, the Bible teaches, are made in the image of God — they are nonprogrammed. Each is thus Man with dignity.
That Man is made in the image of God gives many important answers intellectually, but it also has had vast practical results, both in the Reformation days and in our own age. For example, in the time of the Reformation it meant that all the vocations of life came to have dignity. The vocation of honest merchant or housewife had as much dignity as king. This was strengthened further by the emphasis on the biblical teaching of the priesthood of all believers — that is, that all Christians are priests. Thus, in a very real sense, all people are equal as persons. Moreover, the government of the church by lay elders created the potential for democratic emphasis.
The Bible, however, also says that man is fallen; he has revolted against God. At the historic space-time Fall, man refused to stand in the proper relationship with this infinite reference point which is the personal God. Therefore, people are now abnormal. The Reformation saw all people as equal in this way, too — all are guilty before God. This is as true of the king and queen as the peasant. So, in contrast to the humanism of the Renaissance, which never gave an answer to explain that which is observable in people, the Bible enabled people to solve the dilemma facing them as they look at themselves: they could understand both their greatness and their cruelty.

From How Should We Then Live?: The Rise and Decline of Western Thought and Culture, Chapter 4.

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Filed Under: Culture, Practical Ministry, Theology

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Also by Alex

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With One Voice

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Praise for With One Voice

This relatively short book packs a powerful bang for the buck, providing much biblical and practical advice for young men and women seeking to glorify God in relationships.

Alex and Brett Harris
Best-selling authors of Do Hard Things

Alex and Marni Chediak offer sound biblical advice and a clear Christian framework for working through the maze of confusions surrounding modern marriage.

R. Albert Mohler, Jr., President
The Southern Baptist Theological Seminary

Publishers have been cranking out books with all sorts of directions to help Christians navigate the treacherous waters between the buoys of singleness and marriage, and I know of none that is more clear, concise and helpful than With One Voice.

J. Ligon Duncan, III Ph.D.
Senior Minister, First Presbyterian Church

With One Voice is clearly written and God-centered. Our eighteen year-old daughter just read it and restrained herself from underlining nearly the whole thing!

Dr. Bruce A. Ware
Professor of Christian Theology
The Southern Baptist Theological Seminary

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